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For Adoni HaShem ( the Lord G-d ) will do nothing unless He reveals His secrets  to His servants the prophets. Amos 7:3

Why Does God rest on the seventh day?

Does God need rest or not?  Why not let God provide the answer for us.  Its clearly spelled out in the text - No interpretation is needed!

The Text reads
“And on the seventh day God finished His work which He had made;  and He rested on the seventh day from all his work which He had made” Gen.2:2

Here is the Hebrew text

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Have a look at God’s footnote contained in this text.  It explains the reason why God rested on the seventh day.  Its clearly spelled out in the text when the text is aligned just a little differently[4]

 

That God should clear this up is a good thing since readers have been stumbling over this text for millennia. 

They ask, ‘How is it possible for God to need rest since He is all powerful’?[1]   The most common explanation scholars offer is:

the word ‘Sabbath’ has been incorrectly translated to mean to rest as if from tiredness.  Of this Hebrew word ‘’, some Rabbis have said,

….Sabbath…,”would be better translated as, ‘to stop or cease’,  Furthermore, this odd term used in Gen. 2:2 is an anthropomorphism[2] intended to help the reader understand God’s cessation from the act of creation.  The very idea that He needed rest is, of course, absurd.  God never tires because He is All-powerful[3]”.

 Such reasoning only underscores the fact that ‘opinion’ is the only criteria by which ‘scholars’ analyze this problematic text.  They don’t offer answers they offer opinions disguised as answers. They have not successfully explained why God rested from His work.   Also, they have not addressed the fact that in most places, including the Ten Commandments, wherever the term, ‘Sabbath’, is found in the scripture, it does in fact have something to do with resting due to ‘fatigue’.

So we have a solution to our theological conundrum. Does God need rest or not? 

Can anything be more clear than this?  God rested on the seventh day because He, “… was weary”.  Hopefully the reader is stunned to see this.  It’s so clear and to the point.  How much interpretation is needed?  None. 

 The Hebrew word operative in this text is “ la ha – להה”  and it means ‘to languish or faint’.  Used only twice in scripture, Gen 47:13 and Prov.26:18, ‘la ha’ conveys a strong sense of languishing or even passing out due to exhaustion due to a frenzy of activity. It is an intense verb which clearly in this case expresses the idea that in some mysterious and unfathomable way God tires; He is utterly spent.  Obviously, this flies in the face of traditional theology which would prefer to translate Gen.2:2 to mean God desisted from the act of creating rather than to ascribe to Him a characteristic which we share as humans. They find this 'rest idea' threatening even though the scripture teaches us we were created ‘in His Image after His Likeness’. 

Here’s a new angle to things, we tire because He tires. Rather than appending to God characteristics of humankind it is He Who appends to us characteristics of divinity, i.e., a reversal on the word, anthropomorphism.


 

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[1] Ample explanations are to be found in the Midrash (Hebrew: מדרש‎; plural midrashim, lit. "to investigate" or "study") is a Hebrew term referring to the not exact, but comparative (homiletic) method of exegesis (hermeneutic) of Biblical texts.  wiki.

[2] is the attribution of human characteristics to Deity

[3] The Pentateuch And Haftorahs, 2nd Edition, Soncino Press, p.6

[4] See Chapter 1